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Bruce Codex contains the first and second Books of Jeu and three fragments – an untitled text, an untitled hymn, and the text "On the Passage of the Soul Through the Archons of the Midst". Codex Tchacos , 4th century, contains the Gospel of Judas , the First Apocalypse of James , the Letter of Peter to Philip , and a fragment of Allogenes .
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Leipzig: Hinrichs., for the original Coptic text and a German translation; Evans, Erin (2015). The Books of Jeu and the Pistis Sophia as handbooks to eternity: exploring the gnostic mysteries of the ineffable. Leiden: Brill. ISBN 978-90-04-30119-1. OCLC 910964849. Crégheur, Éric (2019). Les « deux Livres de Iéou » (MS Bruce 96, 1-3) (in French
Download as PDF; Printable version; In other projects ... Pages in category "Gnostic apocrypha" ... Text is available under the Creative Commons Attribution ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
The Holy Book of the Great Invisible Spirit, also known as the Coptic Gospel of the Egyptians, [1] [2] is a Sethian Gnostic text found in Codices III and IV of the Nag Hammadi library. The text describes the origin of three powers: the Father, the Mother, and the Son, who came forth from the great invisible Spirit.
The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2] It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares ...