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Shema Yisrael (Shema Israel or Sh'ma Yisrael; Hebrew: שְׁמַע יִשְׂרָאֵל, romanized: Šəmaʿ Yīsrāʾēl, “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services.
Feroz-ul-Lughat Urdu Jamia (Urdu: فیروز الغات اردو جامع) is an Urdu-to-Urdu dictionary published by Ferozsons (Private) Limited. It was originally compiled by Maulvi Ferozeuddin in 1897. The dictionary contains about 100,000 ancient and popular words, compounds, derivatives, idioms, proverbs, and modern scientific, literary ...
On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
Also removed "Sh’ma Yisrael" the replacement of the e (shva) is I think only allowed when the "She" modifies a noun, which isn’t the case here - it’s part of the word. To indicate a syllable break "She’ma" could be used but I’ve never seen that. Both of them look like you’re telling your mother to keep quiet :).
Farhang-e-Asifiya (Urdu: فرہنگ آصفیہ, lit. 'The Dictionary of Asif') is an Urdu-to-Urdu dictionary compiled by Syed Ahmad Dehlvi. [1] It has more than 60,000 entries in four volumes. [2] It was first published in January 1901 by Rifah-e-Aam Press in Lahore, present-day Pakistan. [3] [4]
In 2009, Israeli Prime Minister Benjamin Netanyahu inscribed the words "Am Yisrael Chai" in the guestbook of the Wannsee Villa in Berlin. [18] Some tour groups visiting Masada shout "Am Yisrael Chai" to invert the emphasis on martyrdom and resistance at the fort; life is the point, according to Professor Theodore Sasson. [19]
Judeo-Urdu (Urdu: یہود اردو, romanized: yahūd urdū; Hebrew: אורדו יהודית, romanized: ūrdū yehūdīt) [1] was a dialect of the Urdu language spoken by the Baghdadi Jews in the Indian subcontinent living in the areas of Mumbai and Kolkata towards the end of the 18th century.
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.