Search results
Results from the WOW.Com Content Network
Jewish women were not permitted to touch the Scriptures; they were not taught the Torah, although they were instructed in accordance with it for the proper regulation of their lives. A rabbi did not instruct a woman in the Torah. Mary choose the "good part", but Jesus related it to her in a teacher-discipleship relationship.
Although Montenegrins comprised one of the smallest ethnic groups in the state (2.5% in 1971), they were the most overrepresented ethnic group in the Yugoslav bureaucracy, military, and communist party organs. In the Yugoslav People's Army, 19% of general officers and 30% of colonels were ethnic Montenegrins. Among party elites, Montenegrins ...
Each synoptic writer records Jesus addressing the woman with the bleeding disorder tenderly as "daughter" and he refers to the bent woman as a "daughter of Abraham" (Luke 13:16). Theologian Donald G. Bloesch infers that "Jesus called the Jewish women 'daughters of Abraham' (Luke 13:16), thereby according them a spiritual status equal to that of ...
Women at the crucifixion of Jesus, Hans Memling. The presence of a group of female disciples of Jesus at the crucifixion of Jesus is found in all four Gospels of the New Testament. Differences in the parallel accounts have led to different interpretations of how many and which women were present.
That women played such an active and important role in Jesus's ministry was not entirely radical or even unique; [35] [37] inscriptions from a synagogue in Aphrodisias in Asia Minor from around the same time period reveal that many of the major donors to the synagogue were women. [35] Jesus's ministry did bring women greater liberation than ...
In some ascetic communities, Thecla's story legitimized women as teachers and preachers, a role seen as compatible with divine and apostolic teachings. [3] [4] [5] Tabitha, or Dorcas (Disciple of Jesus) fl. 40–50 CE: Jaffa
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century The Samaritan woman at the well is a figure from the Gospel of John . John 4 :4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar .