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Cooper writes, "In the widest sense of the word 'morality', moral nihilism is a morality". [107] Passive and active nihilism, the former of which is also equated to philosophical pessimism, refer to two approaches to nihilist thought; passive nihilism sees nihility as an end in itself, whereas active nihilism attempts to surpass it. For ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism , where one can potentially create their own subjective "meaning" or "purpose".
The term nihilism has been widely misused in the West when discussing the Russian movement, especially in relation to revolutionary activity. Criticizing this misterming by Western commentators, Sergey Stepnyak-Kravchinsky stated that revolutionaries themselves simply identified as socialist revolutionaries, or informally as radicals.
Ressentiment as a concept gained popularity with Friedrich Nietzsche's writings. Walter Kaufmann ascribes his use of the term in part to the absence of a proper equivalent term in the German language, contending that this absence alone "would be sufficient excuse for Nietzsche", if not for a translator. [2]
[3] [4] The word originated in the 17th century and has its roots in the Greek words μῖσος mīsos 'hatred' and ἄνθρωπος ānthropos 'man, human'. [ 5 ] [ 6 ] In contemporary philosophy, the term is usually understood in a wider sense as a negative evaluation of humanity as a whole based on humanity's vices and flaws.
Elon Musk owns SpaceX, one of the most valuable private companies in the world, with a valuation of $180 billion. But what does he believe about life, the universe, and everything? The billionaire ...
It can be used as a wacky adjective to mean cool, bad or dumb, depending on the context, according to Urban Dictionary. It can also be used as a way to start a joking conversation in reference to ...
The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā).