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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
Papyrus 11 (in the Gregory-Aland numbering), signed by 饾敁 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
Charles Kingsley Barrett FBA (4 May 1917 – 26 August 2011) [1] was a British biblical scholar and Methodist minister. He served as Professor of Divinity at the University of Durham and wrote commentaries on the Acts of the Apostles , John , Romans , 1 Corinthians and 2 Corinthians .
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
[11] Paul states that the schism arose because of the Corinthians' immaturity in faith. [12] Apollos was a devout Jew born in Alexandria. Apollos' origin in Alexandria has led to speculations that he would have preached in the allegorical style of Philo.
Floorplan of the Nauvoo Temple basement. The basement of the temple was used as the baptistery, containing a large baptismal font in the center of the main room.. Baptism for the dead, vicarious baptism or proxy baptism today commonly refers to the religious practice of baptizing a person on behalf of one who is dead—a living person receiving the rite on behalf of a deceased person.
1 Corinthians is a book, this is merely a chapter. All scholars of the bible reject dividing it by chapter, since the chapter divisions are mediaeval not original to the book; no major encyclopedia divides the bible into chapters, and covers episodes and books instead.
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