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The Blessed at the gate to heaven with St. Peter (1467–1471) by Hans Memling. Pearly gates is an informal name for the gateway to Heaven according to some Christian denominations. It is inspired by the description of the New Jerusalem in Revelation 21:21: "The twelve gates were twelve pearls, each gate made of a single pearl." [1]
These were known as the windows of heaven or the gates of heaven. [13] [14] In Egyptian texts particularly, these gates also served as conduits between the earthly and heavenly realms for which righteous people could ascend. The gateways could be blocked by gates to prevent entry by the deceased as well.
The gate of perdition is the Devil, through whom we enter into hell; the gate of life is Christ, through whom we enter into the kingdom of Heaven. The Devil is said to be a wide gate, not extended by the mightiness of his power, but made broad by the license of his unbridled pride.
While the "Kingdom of Heaven" is referenced elsewhere in the Bible, the "Keys of the Kingdom" is only referenced in this passage. "Keys" symbolize "authority" (cf. Isaiah 22:22: "key of the house of David". [1] The keys of the kingdom is given to Peter, which is explicated to mean that Peter has the authority to bind and loose (cf. Matthew 18: ...
While pessimistic, this is in keeping with Jewish thought, which traditionally saw the pious as a beleaguered minority in a world of sinners. In other parts of the Gospel, such as Matthew 7:13, Jesus does state that many (though not necessarily most) are saved, so it can not be too small a number that find the narrow gate. [3]
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Julius Excluded from Heaven (Latin: Iulius exclusus e coelis, IE) is a dialogue that was written in 1514, commonly attributed to the Dutch humanist and theologian Desiderius Erasmus. It involves Pope Julius II , who died a year earlier, trying to persuade Saint Peter to allow him to enter Heaven by using the same tactics he applied when alive.
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