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The Oxford English Dictionary defines religiosity as: "Religiousness; religious feeling or belief. Affected or excessive religiousness". [3] Different scholars have seen this concept as broadly about religious orientations and degrees of involvement or commitment. [4]
Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual.
Religiocentrism or religio-centrism is defined as the "conviction that a person's own religion is more important or superior to other religions." [ 1 ] In analogy to ethnocentrism , religiocentrism is a value-neutral term for psychological attitude .
It is often in association with the role of a religious official or devotee. [1] In its narrow sense, the term celibacy is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. [1] [2] In a wider sense, it is commonly understood to only mean abstinence from sexual activity.
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Religion is a personal set or institutionalized system of religious attitudes, beliefs, and practices; the service or worship of God or the supernatural. [60] Religious belief is distinct from religious practice and from religious behaviours —with some believers not practicing religion and some practitioners not believing religion.
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]