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Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms ...
Two Christian theologians of the 20th and 21st centuries who wrote in support of universalism and have received major notice are J.A.T. Robinson and John Hick. Both argued for universalism as coming from God's nature as being of omnipotent love and stated that as time went on after death, some would temporarily refuse to repent, but none would ...
The beliefs of Christian universalism are generally compatible with the essentials of Christianity, as they do not contradict any of the central affirmations summarized in the Nicene Creed. [36] More specifically, universalists often emphasize the following teachings: God is the loving Parent of all people (see Love of God).
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
Members of the Universalist Church of America claimed universalist beliefs among some early Christians such as Origen. [5] [6] Richard Bauckham in Universalism: a historical survey ascribes this to Platonist influence, and notes that belief in the final restoration of all souls seems to have been not uncommon in the East during the fourth and fifth centuries and was apparently taught by ...
Inclusive interpretations of the Christian Bible, as understood by many inclusive Christians, suggest that God can be experienced in other religions and disciplines, such as science. However, these interpretations typically emphasize that to experience a deep and intimate relationship with God, connecting with the person of Jesus and ...
Hanson is cited as a primary source in the 1911 edition of the Encyclopædia Britannica, and New Schaff-Herzog Encyclopedia of Religious Knowledge (1908–14) articles on Universalism. Hanson and Knight's reading of church history has been challenged, [9] [10] but has also found defenders, such as Ilaria Ramelli. [11]
Scholars Hosea Ballou (Ancient History of Universalism, 1828), John Wesley Hanson (Universalism: The Prevailing Doctrine of the Christian Church During Its First Five Hundred Years, 1899), George T. Knight (The New Schaff-Herzog Encyclopedia of Religious Knowledge, 1911), and Pierre Batiffol (Catholic Encyclopedia, 1914) catalogued some early ...
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