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Several psalms are described in their opening verses as being by the Sons of Korah: numbers 42, 44–49, 84, 85, 87 and 88. [1] Some of the Korahites were also "porters" of the temple (1 Chronicles 9:17–19); one of them was over "things that were made in the pans" (v31), i.e. the baking in pans for the meat-offering (Leviticus 2:5).
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
The Korhites in the Bible were a Levitical family descended from Korah (Exodus 6:24; 1 Chronicles 12:6; 26:1; 2 Chronicles 20:19). This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T.
Death of Korah, Dathan and Abiram, Gustave Doré, 1865. Battle of the Hebrews against the Canaanites and Punishment of Korah, miniature from Antiquities of the Jews. Korah (Hebrew: קֹרַח Qōraḥ; Arabic: قارون Qārūn), son of Izhar, is an individual who appears in the Biblical Book of Numbers of the Old Testament (Hebrew Bible) and four different verses in the Quran, known for ...
On 27 October 1480 Botticelli, together with other Florentine painters, left for Rome, where he had been called as part of the reconciliation project between Lorenzo de' Medici, the de facto ruler of Florence, and Pope Sixtus IV.
Prints based on the Bible (3 C, 12 P) S. Sculptures of biblical people (4 C) Pages in category "Biblical art" The following 12 pages are in this category, out of 12 ...
The opening of the verse is unique to Matthew, resetting the narrative to the trial before Pilate. [ 1 ] The following exchange between Jesus and Pilate is a rare item found in all four Gospels; with variations it is also at Mark 15:2 , Luke 23:3 , and John 18:31 - 37 .
[17] [18] In the contemporary custom, verse 16 is recited twice in each of these prayers, [19] although the older Ashkenazic practice was to recite it twice only at the conclusion of the Sabbath. [20] According to Machzor Vitry, the verse is doubled to complete the spelling of a name of God. [21] Psalm 91 is recited seven times during a burial ...