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The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
After meeting Guru Nanak, the founder of Sikhism, becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb") and chose Angad as the second Sikh Guru; Guru Amar Das sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73 ...
Sikh names often have the following format: First name – Religious name – Family name. [1] [2] Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial.
Family members of the Sikh gurus (21 P, 1 F) G. Guru Granth Sahib (2 C, 6 P) Guru Nanak Dev (1 C, 14 P) Pages in category "Sikh gurus"
[253] [251] [250] The Tat Khalsa banished Brahmanical practices including the use of the yagna fire, [255] [256] replaced by the Anand Karaj marriage ceremony in accordance with Sikh scripture, and the idols and the images of Sikh gurus from the Golden Temple in 1905, traditions which had taken root during the administration of the mahants ...
Guru Angad (31 March 1504 – 29 March 1552; [2] Gurmukhi: ਗੁਰੂ ਅੰਗਦ, pronunciation: [gʊɾuː əŋgəd̯ᵊ]) was the second of the ten Sikh gurus of Sikhism. After meeting Guru Nanak , the founder of Sikhism , becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb ...
The event was recorded in a Bhatt Vahi (a bard's scroll) by an eyewitness, Narbud Singh, who was a bard at the Rajput rulers' court associated with gurus. [50] Sikhs since then have accepted the Guru Granth Sahib, the sacred scripture, as their eternal-living guru, as the embodiment of the ten Sikh Gurus, the highest religious and spiritual ...
Nanak, and other Sikh Gurus emphasised bhakti ('love', 'devotion', or 'worship'), and taught that the spiritual life and secular householder life are intertwined. [72] In the Sikh perspective, the everyday world is part of an infinite reality, where increased spiritual awareness leads to increased and vibrant participation in the everyday world ...