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The Catholic Dictionary defines the responsorial psalm as: Antiphonal psalm that is said or read before the Gospel at Mass. Normally the psalm is taken from the lectionary and has some bearing on the particular text from Scripture. After the second reading and before the Gospel the Alleluia is either sung or read, followed by its appropriate verse.
Psalm 12 is the twelfth psalm of the Book of Psalms, beginning in English in the King James Version: "Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men." In the Greek Septuagint and the Latin Vulgate , it is psalm 11 in a slightly different numbering, " Salvum me fac ". [ 1 ]
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Starting in 1989, R. C. Sproul assembled a team of contributors to work on a study Bible edition that would follow a distinctively Reformed perspective. [2] In 1995, Thomas Nelson (now HarperCollins) published the New Geneva Study Bible (featuring the Bible text of the New King James Version); the name of the edition was changed to Reformation Study Bible in 1998.
Sanctissimus namque Gregorius, from the 1908 edition of the Roman Gradual.. The Roman Gradual includes the Introit (entrance chant: antiphon with verses),; the Gradual psalm (a meditative psalm chant, according to the 1970 rite this may be replaced with a simpler responsorial psalm except when the Mass is celebrated "in Cantu" according to the rubrics of the accompanying document Ordo Cantus ...
Psalm 39 is the 39th psalm of the Book of Psalms, beginning in English in the King James Version: "I said, I will take heed to my ways, that I sin not with my tongue". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
This psalm points the reader or hearer towards offering thanksgiving and a life of devotion as the correct way of approach to God, rather than burnt offerings alone. Some feel this Psalm, which is a type of judicial indictment, was moved to immediately precede Psalm 51, a plea for mercy, rather than being with the other 11 Psalms of Asaph which ...
Archdeacon Hare writes that it "has been singularly successful in stripping the Psalms of their life and power"; and James Montgomery thinks it is at least as inanimate as the Sternhold version. In our own day there may be conflicting opinions as to the merits of the two Psalters: but at any rate, we think a fair judgment of the Tate and Brady ...
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