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In Judaism and Christianity, the tree of life (Hebrew: עֵץ הַחַיִּים, romanized: ‘ēṣ haḥayyīm; Latin: Lignum vitae) [1] is first described in chapter 2, verse 9 of the Book of Genesis as being "in the midst of the Garden of Eden" with the tree of the knowledge of good and evil (עֵץ הַדַּעַת טוֹב וָרָע; Lignum scientiae boni et mali).
The Centers for Spiritual Living (CSL) is a spiritual philosophy promoting Religious Science that was founded by Ernest Holmes in 1926, with the publication of his book The Science of Mind. Before 2011, it was two organizations known as United Centers for Spiritual Living (formally, United Church of Religious Science) and International Centers ...
Joel Solomon Goldsmith (March 10, 1892 – June 17, 1964) was an American spiritual teacher, author, spiritual healer and modern-day mystic. His teachings, in the form of dozens of books and more than 1,300 hours of recorded class instruction we're known as the Message of The Infinite Way, which became the basis of a worldwide spiritual path, practice and community.
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Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
Emphasizing that, given the mission he fulfilled, Jesus was a direct messenger of God, more than a prophet, and that "as a man, he had the organization of carnal beings; however, as a pure Spirit, detached from matter, he had to live more from the spiritual life than from the physical life". Jesus did not act as a "medium", acting on his own ...
Oliver Lodge also promoted a version of spiritual evolution in his books Man and the Universe (1908), Making of Man (1924) and Evolution and Creation (1926). The spiritualist element in the synthesis was most prominent in Lodge's 1916 book Raymond, or Life and Death which revived a large interest for the public in the paranormal. [70]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...