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Quran Ki Chaar Buniyadi Istlahein (Urdu: قرآن کی چار بنیادی اصطلاحیں; English trans:Four Key Concepts of the Qur'an) is a 1944 Urdu Islamic book by Abul A'la Maududi. The book is considered to have fundamental importance in the religious thoughts of the author which present Islam as a comprehensive system of life.
Tabeer Ki Ghalti (Urdu: تعبیر کی غلطی) is a 1963 Urdu book by Wahiduddin Khan. The book is a critique of Abul A'la Maududi's interpretation of Islam in general and his book Quran Ki Chaar Buniyadi Istlahein in particular. The book was the reason for author's exclusion from Jamat e Islami.
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Daim al-Islam by Al-Qadi al-Nu'man; Al-Ihtijaj by Abu Mansur Ahmad Tabrisi; Kamil al-Ziyarat by Ibn Qulawayh; Al Saqib Fi al-Manâqib by Ibn Hamaza Tusi; Basâ'ir al-darajât by Sheikh Al-Safar al-Qummi; Books of the Infallibles; Tafseer Quran by Imam Ali; Book of Fatimah by Bibi Fatimah; Al-Sahifa al-Sajjadiyya by Ali ibn Husayn Zayn al-Abidin
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.
Urdu Daira Maarif Islamiya or Urdu Encyclopaedia of Islam (Urdu: اردو دائرہ معارف اسلامیہ) is the largest Islamic encyclopedia published in Urdu by University of the Punjab. Originally it is a translated, expanded and revised version of Encyclopedia of Islam. Its composition began in the 1950s at University of the Punjab.
According to Islam, the Quran is the word of God (Kalām Allāh). Its nature and whether it was created became a matter of fierce debate among religious scholars; [ 213 ] [ 214 ] and with the involvement of the political authority in the discussions, some Muslim religious scholars who stood against the political stance faced religious ...
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]