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Meanwhile, Joseph is purchased by millionaire Potiphar in Egypt. As he rises through the ranks, Mrs. Potiphar takes a liking to Joseph. After Joseph refuses her advances, she has Joseph charged with rape and imprisoned. In prison, Joseph interprets the dreams of two fellow prisoners, both former servants to the Pharaoh.
All four dreams come from the period around the Nativity of Jesus and his early life, between the onset of Mary's pregnancy and the family's return from the Flight to Egypt. They are often distinguished by numbers as "Joseph's first dream" and so on. Especially in art history, the first may be referred to as the Annunciation to Joseph.
Joseph: King of Dreams is a 2000 American direct-to-video animated biblical musical drama film.The second film adaptation of the Bible from DreamWorks Animation and, to date, the only direct-to-video production they released, the film is an adaptation of the story of Joseph from the Book of Genesis in the Bible and serves as a prequel to the 1998 film The Prince of Egypt (as the biblical ...
He makes two accurate interpretations of the dreams of the royal cupbearer and the royal baker, both imprisoned on suspicion of theft. Pharaoh summons Joseph to interpret his own troubling dreams. Joseph says the seven fat cows and the seven full ears of corn in the dream mean there will be seven years of plenty, but the seven sickly cows and ...
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The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Slave of Dreams is a 1995 television film based on the story of Joseph in the Bible, directed by Robert M. Young, produced by Dino De Laurentiis and Martha De Laurentiis and written by Ron Hutchinson. The film stars Adrian Pasdar as Joseph, Sherilyn Fenn as Zulaikha and Edward James Olmos as Potiphar.
Historical interpretations were popular from the mid 1940s up through the 1980s. In his summary of tree of life visions in Approaching the Tree, Joseph Spencer writes that the first academic analysis of the vision was in Sidney Sperry's Our Book of Mormon (1947), which described Lehi's dream as a type of "symbolic prophecy". [11]