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Ezekiel 3 is the third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book contains the prophecies attributed to the prophet/priest Ezekiel, [2] and is one of the Books of the Prophets. This chapter contains the call to Ezekiel to speak to the people of Israel and to act as a sentry for ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
[3]: 317 Ezekiel's rhetoric directed against these two allegorical figures depicts them as lusting after Egyptian men in explicitly sexual terms in Ezekiel 23:20–21: [4]: 18 And she doted upon concubinage with them, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
To take just two well-known passages, the famous Gog and Magog prophecy in Revelation 20:8 refers back to Ezekiel 38–39, [30] and in Revelation 21–22, as in the closing visions of Ezekiel, the prophet is transported to a high mountain where a heavenly messenger measures the symmetrical new Jerusalem, complete with high walls and twelve ...
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
Ezekiel's prophecy came several decades after that destruction and describes the Zadokite family's loyalty to God while the rest of the nation rebelled against God. The sons of Zadok are mentioned four times in the Hebrew Bible as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel (chapters 40:46, 43:19, 44:15, and ...
Chapters 19:11–21:8 of the Book of Revelation, dating from the end of the 1st century AD, [43] tells how Satan is to be imprisoned for a thousand years, and how, on his release, he will rally "the nations in the four corners of the Earth, Gog and Magog", to a final battle with Christ and his saints: [3]
In the KJV, Revelation 12:18 is treated as the first half of 13:1: And I stood upon the sand of the sea, and saw a beast rise up ... Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words.
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