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Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
While opposing the kind of philosophy which is regarded as independent of revelation, he sought to find areas of agreement between different Islamic sects. [22] [23] Chapter 1 and 7 of his book al-I'lam bi manaqib al-Islam (An Exposition on the Merits of Islam) has been translated into English under the titles The Quiddity of Knowledge and the ...
Nonetheless, Imam Tawhidi visited Indonesia again in November 2016. An Indonesian Islamic organisation Hidayatullah described Tawhidi as "an extreme Shia." [45] Hidayatullah, established in the 1970s, is a self-described Islamic movement with no connection to Shaykh Syarif Hidayatullah (Sunan Gunungdjati), a founding figure of Islam in Indonesia.
The Cairo Declaration on Human Rights in Islam (CDHRI) is a declaration of the member states of the Organisation of Islamic Cooperation (OIC) first adopted in Cairo, Egypt, on 5 August 1990, [1] (Conference of Foreign Ministers, 9–14 Muharram 1411H in the Islamic calendar [2]), and later revised in 2020 [3] and adopted on 28 November 2020 (Council of Foreign Ministers at its 47th session in ...
Bani Adam (Persian: بنیآدم), meaning "Sons of Adam" or "Human Beings", is a 13th-century Persian poem by Iranian poet Saadi Shirazi from his Gulistan. The poem calls humans limbs of one body, all created equal, and when one limb is hurt, the whole body shall be in unease.
Within these boundaries the Quran treats human beings as equally valuable and endowed with certain rights by virtue of simply being human, hence Human rights. [3] The rights bestowed upon humans in the Quran include the right to life and peaceful living as well as the right to own, protect, and have property protected Islamic economic ...
Human Rights in Islam [1] is a 1976 book written by Sayyid Abul Ala Maududi, the founder of Jamaat-e-Islami. [2]In the book, Maududi argues that respect for human rights has always been enshrined in Sharia law (that the roots of these rights are to be found in Islamic doctrine) [3] and criticises Western notions that there is an inherent contradiction between the two.