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Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
Territorial spirits are a part of strategic-level spiritual warfare (SLSW) as promoted by New Apostolic Reformation (NAR) leader C. Peter Wagner and others in the movement, which involves the practice of mapping the spiritual and social history of an area in order for prophets to learn the names and assignments of demonic spirits as the first ...
Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [10] Sermon 128: Free Grace - Romans 8:32, Bristol, 1740; Sermon 129: Cause and Cure of Earthquakes - Isaiah 10:4, first published 1750
Spiritual warfare is the Christian concept of taking a stand against preternatural evil forces. It is based on the belief in evil spirits which are able to intervene in human affairs. It is based on the belief in evil spirits which are able to intervene in human affairs.
Spiritual warfare is the latest iteration in a long-standing partnership between religious organization and militarization, two spheres that are rarely considered together, although aggressive forms of prayer have long been used to further the aims of expanding Evangelical influence. Major moments of increased political militarization have ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon.
The Spiritual Exercises of Ignatius of Loyola are considered a classic work of spiritual literature. [16] Many Jesuits are ready to direct the general public in retreats based on the Exercises. Since the 1980s there has been a growing interest in the Spiritual Exercises among people from other Christian traditions. [3]
The term spiritual warrior is used in Tibetan Buddhism for one who combats the universal enemy: self-ignorance , the ultimate source of suffering according to Buddhist philosophy. [ 1 ] [ failed verification ] Different from other paths, which focus on individual salvation , the spiritual warrior's only complete and right practice is that which ...
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