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The book provides a comprehensive overview of the history and the state of the Jews living in the Islamic world (as contrasted to the Jews of Christendom). The first chapter, Islam and Other Religions, however, is broader in scope, and explains how medieval Islamic society viewed the Other.
While traditional religious supremacism played a role in the Islamic view of Jews, the same attitude applied to Christians and other non-Muslims. Islamic tradition regards Jews as a legitimate community of believers in God (called "people of the Book") legally entitled to sufferance. [2] The standard Quranic reference to Jews is the verse 2:61 ...
Paul Fenton, while reviewing the French edition of the book and another book by Norman A. Stillman ("The Jews of Arab Lands: A History and Source Book") in 1981, noticed that "The need for a serious and objective source book on the history of the Jews in Arab lands untainted by ideological options, has long been felt by students of Middle ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Part of a series on Islam Beliefs Oneness of God Angels Holy books Prophets Judgement Day Predestination Practices Profession of faith Prayer Almsgiving Fasting Pilgrimage Texts Foundations Quran Sunnah (Hadith, Sirah) Tafsir (exegesis) Ijtihad Aqidah (creed) Qisas al-Anbiya (Stories of the ...
The history of Jews and Muslims in the Eastern Islamic world highlights the profound impact Islamic rule had on Jewish communities. For much of the medieval period, "the Jewish communities of the Islamic world were responsible for many of the institutions, texts, and practices that would define Judaism well into the modern era". [ 29 ]
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab or Talmid), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
Ismail al-Faruqi, a Palestinian-American philosopher and scholar, wrote this book to explore the complex issues arising from the establishment of Israel and its impact on the Muslim world. Al-Faruqi, known for his work in Islamic studies , aimed to provide a thorough analysis of Zionism and its implications.
The Islamic Studies library was founded, along with the McGill University Institute of Islamic Studies, in 1952. [3] It has grown from a modest departmental library to a respectable library of approximately 150,000 volumes covering the whole of Islamic civilization. The library is located in Morrice Hall, designed by John J. Browne, and built ...