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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
The original version of the ancient Codex Sinaiticus (denoted א* by scholars [7] [8]) has this reading, [5] but it has been altered by erasure of the last letter [4] [9] to epi gēs eirēnē en anthrōpois eudokia (ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκία), literally "on earth (first subject: peace) to men ...
[19] In verse 17, Luke contrasts the reactions of "his adversaries" and the crowd: And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. [20] The religious leaders, according to Nicoll, were "ashamed, not as convinced but as confounded". [19]
Luke 22:7–13 describes how Jesus sent Peter and John to prepare "a furnished upper room" (verse 12) for their taking of a Passover meal (which would be the Last Supper). This preparation is also depicted in Mark 14:12–16 and Matthew 26:17-25. Luke's is the only account which names the apostles (verse 8) and the only narrative in which Jesus ...
Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
Luke 2:5 γυναικί (woman) – Byz omitted by Alexandrian text-type. Luke 2:7 φατνη (manger) – א A B D L W Θ Ξ 700 τη φατνη (the manger) – Ψ 053 f 1 f 13 Byz τω σπηλαιω φατνη (the cave's manger) – Origen (via Epiphanius) Luke 2:9 καὶ ἄγγελος (and the angel) – Alexandrian text-type
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related to: luke 2:19 meaning summary verse 12 to 14 to 13