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It examines fifty common reasons that believers across the world give for believing in a god, drawing on his conversations with people while traveling both for business and pleasure in twenty years as a journalist. [1] Harrison notes that very few people are interested in the complex arguments that go on between theologians and atheists.
Pascal contends that a rational person should adopt a lifestyle consistent with the existence of God and actively strive to believe in God. The reasoning behind this stance lies in the potential outcomes: if God does not exist, the individual incurs only finite losses, potentially sacrificing certain pleasures and luxuries.
The argument from reasonable nonbelief (or the argument from divine hiddenness) was first elaborated in J. L. Schellenberg's 1993 book Divine Hiddenness and Human Reason. This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to believe in God; however, there are reasonable ...
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
Various theistic positions can involve belief in a God or "gods". They include: Henotheism, belief in the supremacy of one god without denying the existence of others. Monotheism, the doctrine or belief that there is only one deity. Panentheism, the belief that a deity is a part of the universe as well as transcending it.
These experiences often have very significant effects on people's lives, frequently inducing in them acts of extreme self-sacrifice well beyond what could be expected from evolutionary arguments. These experiences often seem very real to the people involved, and are quite often reported as being shared by a number of people. [2]
Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence, [4] [5] while others who are more skeptical of religion tend to think of faith as simply belief without evidence. [6] [7] In the Roman world, 'faith' (Latin: fides) was understood without particular association with gods or beliefs. Instead ...
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