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Anaphora serves the purpose of delivering an artistic effect to a passage. It is also used to appeal to the emotions of the audience in order to persuade, inspire, motivate and encourage them. [ 3 ] In Dr. Martin Luther King Jr. 's famous " I Have a Dream " speech, he uses anaphora by repeating "I have a dream" eight times throughout the speech.
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This file contains additional information, probably added from the digital camera or scanner used to create or digitize it. If the file has been modified from its original state, some details may not fully reflect the modified file.
The Anaphora of Saint Gregory the Theologian follows the Antiochene (or "West Syriac") structure, which can be so summarized: Pre-anaphoric rites: the Prayer of the Veil; the Prayer of Reconciliation. Anaphora: the Opening Dialogue; the Preface, glorifying Christ and giving thanks to him for the creation.
The poem employs alliteration, anaphora, simile, satire, and internal rhyme but no regular end rhyme scheme. However, lines 1 and 2 and lines 6 and 8 end with masculine rhymes. Dickinson incorporates the pronouns you, we, us, your into the poem, and in doing so, draws the reader into the piece. The poem suggests anonymity is preferable to fame.
In linguistics, anaphora (/ ə ˈ n æ f ər ə /) is the use of an expression whose interpretation depends upon another expression in context (its antecedent).In a narrower sense, anaphora is the use of an expression that depends specifically upon an antecedent expression and thus is contrasted with cataphora, which is the use of an expression that depends upon a postcedent expression.
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
Leontius of Byzantium intimates that Theodore wrote a portion of a liturgy; "not content with drafting a new creed, he sought to impose upon the church a new Anaphora". [2] The proanaphoral and post-communion portions are supplied by the older liturgy of the Apostles , the anaphora only being peculiar.