Search results
Results from the WOW.Com Content Network
Yin Shun (印順, Yìnshùn; 5 April 1906 – 4 June 2005) was a Chinese Buddhist monk and scholar in the tradition of Chinese Mahayana Buddhism.Though he was particularly trained in the Three Treatise school, he was an advocate of the One Vehicle (or Ekayana) as the ultimate and universal perspective of Buddhahood for all, and as such included all schools of Buddha Dharma, including the Five ...
The name Sānlùn derives from the fact that its doctrinal basis is formed by three principal Madhyamaka texts composed by the Indian Buddhist philosophers Nāgārjuna (Longshu, 龍樹), and Āryadeva, which were then translated into Chinese by the Kuchean monk Kumārajīva (pinyin: Jiūmóluóshí) and his team of Chinese translators in Chang'an's Xiaoyao garden.
A major figure in this revival is the scholar monk Yin Shun (1906–2005). [199] Yin Shun emphasized the study of Indian Buddhist sources as primary and his books on mādhyamaka had a profound influence on modern Chinese madhyamika scholarship. [200]
Scholars such as Yin Shun, Zhihua Yao and Tse Fu Kuan consider the Ekottara Āgama to belong to the Mahāsāṃghika school. [3] [4] [5] According to A.K. Warder, the Ekottara Āgama references 250 Prātimokṣa rules for monks, which agrees only with the Dharmaguptaka Vinaya, which is also located in the Chinese Buddhist canon. He also views ...
Shi Yinshun (simplified Chinese: 释印顺; traditional Chinese: 釋印順; pinyin: Shì Yìnshùn; born 1974), courtesy name Yuanli (源利), is a Chinese Buddhist monk, Chan master and religious leader who serves as vice president of the Buddhist Association of China.
Cheng Yen encountered Yin Shun, whom she asked to be her mentor. He accepted her request, an hour before the registration closed. In February 1963, she became the disciple of her mentor, Yin Shun, who gave her the dharma name of Cheng Yen and the courtesy name of Huìzhāng (慧璋; Pe̍h-ōe-jī: Hūi-chiong). [13]
The Chinese Chan monk, Yin Shun, wrote of the Bodhisattva Precepts, "To cultivate bodhi mind means to accept the bodhisattva precepts and practice the ten good deeds." [15] In practice, the acceptance of and ordination of the Bodhisattva Precepts varies greatly depending on the school of Mahayana Buddhism.
Yin Shun however, concludes it was composed around the 1st century CE, and was influenced by the Jñānaprasthāna, though differs in several aspects. In this regard, he likens it to the Prakaranapada , which is also a different position on the Sarvāstivāda as a whole.