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Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Dutch theologian James Arminius (1560–1609) died without much fanfare in 1609. He left behind a mixed legacy - a brilliantly gifted scholar whose career was marred with accusations that he had departed from the standard Calvinist interpretation of Romans 9, among other passages.
Other tribes who eventually inhabited the "Gaulish" islands in the delta during Roman times are mentioned by Pliny the Elder: [9] The Cananefates, whom Tacitus says were similar to the Batavians in their ancestry (and so presumably came from Germany). These lived to the west of the Batavi, sharing the same island, in what is today the province ...
This is evident in Romans 8 where Paul warns believers that if they live after the flesh they must die (i.e., become eternally separated from God; see Romans 8:12-13 cf. 11:22; 14:13, 15, 23). But in 8:28-39, Paul does not contemplate whether personal sin or unbelief could finally sever a Christian from their saving relationship with God.
In the Julian calendar the three days of the festival were 9, 11, and 13 May. Lemuria's name and origin myth, according to Ovid, derives from a supposed Remuria [2] instituted by Romulus to appease the angry spirit of his murdered twin, Remus.
The Battle of the Teutoburg Forest, also called the Varus Disaster or Varian Disaster (Latin: Clades Variana) by Roman historians, was a major battle between Germanic tribes and the Roman Empire that took place somewhere near modern Kalkriese from September 8–11, 9 AD, when an alliance of Germanic peoples ambushed three Roman legions led by Publius Quinctilius Varus and their auxiliaries.
Douglas J. Moo calls Romans 11:26a "the storm center in the interpretation of Romans 9–11 and of New Testament teaching about the Jews and their future." [ 1 ] Moo himself interprets the passage as predicting a "large-scale conversion of Jewish people at the end of this age" [ 2 ] through "faith in the gospel of Jesus their Messiah".