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Book 22 is generally said to conclude the Greek Epic Cycle, but fragments remain of a lost sequel known as the Telegony. The Telegony aside, the last 548 lines of the Odyssey , corresponding to Book 24, are believed by many scholars to have been added by a slightly later poet.
The 1960 publication of Lord's book, which focused on the problems and questions that arise in conjunction with applying oral-formulaic theory to problematic texts such as the Iliad, the Odyssey and even Beowulf influenced nearly all subsequent work on Homer and oral-formulaic composition.
The Telegony (Ancient Greek: Τηλεγόνεια or Τηλεγονία, romanized: Tēlegóneia, Tēlegonía) [1] is a lost epic poem of Ancient Greek literature.It is named after Telegonus, the son of Odysseus by Circe, whose name ("born far away") is indicative of his birth on Aeaea, far from Odysseus' home of Ithaca.
Odysseus consults the soul of the prophet Tiresias in his katabasis during Book 11 of The Odyssey. A katabasis or catabasis (Ancient Greek: κατάβασις, romanized: katábasis, lit. 'descent'; from κατὰ (katà) 'down' and βαίνω (baínō) 'go') is a journey to the underworld.
Homer's Odyssey provides the poem's narrative background: in its eleventh book the prophet Tiresias foretells that Ulysses will return to Ithaca after a difficult voyage, then begin a new, mysterious voyage, and later die a peaceful, "unwarlike" death that comes vaguely "from the sea". At the conclusion of Tennyson's poem, his Ulysses is ...
In Book 6, she makes sure that Nausicaa meets Odysseus elsewhere on the island by coming to her in a dream and inciting her to go to the river to wash clothes. Odysseus is in a horrid state of nudity and grime when he initially meets Nausicaa, but Athena gives Nausicaa the courage to stand her ground so that she can get around to helping him.
A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles.Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
In the Odyssey, Mentor (Greek: Μέντωρ, Méntōr; gen.: Μέντορος) [1] was the son of Alcimus. In his old age Mentor was a friend of Odysseus . When Odysseus left for the Trojan War , he placed Mentor in charge of his son Telemachus , [ 2 ] and of Odysseus' palace.