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Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia . The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
Acts 6:14 states that Stephen, the first Christian martyr (unless one counts Jesus), was falsely accused of claiming Jesus would destroy Israel and the Mosaic law before he was stoned to death, an event Acts claims Paul observed. Predictions of Jerusalem's destruction are also found in Micah 3:12. Scholars use this section to date Mark, and all ...
Simon Niger is a person in the Book of Acts in the New Testament.He is mentioned in Acts 13:1 as being one of the "prophets and teachers" in the church of Antioch: . In the church at Antioch there were prophets and teachers: Barnabas, Simon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem. [1]
The "law" is defined in the Pulpit Commentary as "being it", "the sphere and domain of the Law", comparing the use of the same preposition with Romans 2:12 ("As many as have sinned under [Greek, 'in'] the Law;") Romans 3:19 ("It saith to them that are under [Greek, 'in'] the Law."), whereas an exactly parallel construction is found in Acts 13: ...
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