Search results
Results from the WOW.Com Content Network
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2]
The "Wedding Church" in Kafr Kanna, Israel, one of the locations considered to be the site of the biblical CanaThe wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is a story in the Gospel of John at which the first miracle attributed to Jesus takes place.
The bride is the Church, and the marriage-feast is our Lord's spiritual union with the Church: the invited guests are those who are called to believe. Those who accept the invitation are those who are spiritually united to our Lord, and who have a share in the treasures of His grace.
This story in its present form in Matthew seems to be an allegory, at least in its implied identification of the bridegroom as the Son of Man (cf. 24:44) and reflection of the church’s experience of delay in his Parousia [8] [9] [10] – although not a full-blown allegory like the Parable of the Sower, where almost every detail of the story ...
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations.. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]