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The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [ 9 ] Giorgio Agamben 's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation, 2011, p.
The Paschal mystery is central to Catholic faith and theology relating to the history of salvation.According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of ...
Salvation in Catholic theology is intended for the whole of creation, not just for angels and people. [151] The Universe's salvation - i.e., being freed from evil and filled with all good things - will come at the end of time, as the Universe is unconditionally predestined for deification at the Last Judgment. [152]
The members of the Catholic Church are all those who with a sincere heart seek the true religion and are in unfeigned disposition to embrace the truth wherever they find it. It never was our doctrine that salvation can be obtained only by the former. [23] Carroll traces this analysis back to Augustine of Hippo.
Thomas Aquinas considers the atonement in the Summa Theologiae, [9] developing the now-standard Catholic understanding of atonement. [citation needed] For Aquinas, the main obstacle to human salvation lies in sinful human nature, which damns human beings unless it is repaired or restored by the atonement. In his section on man, he considers ...
Catholics do not worship Mary but honor her as mother of God, mother of the church, and as a spiritual mother to each believer in Christ. She is called the greatest of the saints, the first disciple, and Queen of Heaven (Rev. 12:1). Catholic belief encourages following her example of holiness.
Closely related are the exegetical methods by which Scripture is explained according to its "spiritual senses". [4] [page needed] These developments were organized by the scholastics into the doctrine of the "four senses," encompassing the literal sense and the three spiritual senses (allegorical, moral, and anagogical).
According to another formulation of the concept of sin in the Summa, at the heart of sin is "the turning away from the immutable good", i.e. God, and "inordinate turning to mutable good", i.e. creatures. (STh I–IIae q.87 a.4) This cannot be understood as if in the concrete sinful deed the sinner commits two separate and independent acts.
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