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He believed in a "body-felt salvation," an early 20th century mid-western term for physical healing, wherein the fire of the Holy Spirit was fully applied to a person in a spiritual sense, would by faith protect the individual from all sickness, and even exhaustion through prayer and fasting as many Christians have claimed.
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Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
Some Christians note that the cross carried by Jesus is the crossbar or patibulum, a rough tree trunk, which probably weighed 80–110 pounds (36–50 kg). [citation needed] Jesus also fasted for 40 days and 40 nights, an example of submission to the first person of the Trinity, God the Father, and as a way of preparing for ministry.
Pentecostal writer Wilfred Graves Jr. views the healing of the body as a physical expression of salvation. [17] Matthew 8:17, after describing Jesus exorcising at sunset and healing all of the sick who were brought to him, quotes these miracles as a fulfillment of the prophecy in Isaiah 53:5: "He took up our infirmities and carried our diseases".
[29] In the New Testament, Jesus went into the desert to fast and pray for forty days and forty nights; it was during this time that Satan tried to tempt him (cf. Matthew 4:1–3). [27] The forty day and night fasts of Moses, Elijah, and Jesus prepared them for their work, and their examples were foundational to the establishment of Lent. [26] [28]
The Calvinist/Reformed view also places great emphasis on the action of the community as the body of Jesus. As the faith community participates in the action of celebrating the Lord's Supper, the elect among them are 'transformed' into the body of Jesus, or 'reformed' into the body of Jesus each time they participate in this sacrament.