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[27] Vietnamese Buddhist monk Thich Nhat Hanh affirmed core Christian beliefs such as the trinity, and the death and resurrection of Jesus Christ, in his book Living Buddha, Living Christ. Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya , and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical ...
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
[4] [6] Although Mahayana Buddhism expresses belief in Bodhisattva, this is very different from the notion of Creator God in Christianity. [6] [27] While some variations of Buddhism believe in an impersonal eternal Buddha or creative force, in general Buddhism sees the universe as eternal and without a starting point of creation. [28] [29]
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
Of central importance to Tibetan Buddhist Ars moriendi is the idea of the bardo (Sanskrit: antarābhava), the intermediate or liminal state between life and death. [163] Rituals and the readings of texts such as the Bardo Thodol are done to ensure that the dying person can navigate this intermediate state skillfully.
One set of Tibetan Buddhist contemplations on death come from the eleventh century Buddhist scholar Atisha. [7] Atisha is said to have said to his students that if a person is unaware of death, their meditation will have little power. [8] Atisha's contemplations on death: Death is inevitable. Our life span is decreasing continuously.
The belief that there is an afterlife and not everything ends with death, that Buddha taught and followed a successful path to nirvana; [215] according to Peter Harvey, the right view is held in Buddhism as a belief in the Buddhist principles of karma and rebirth, and the importance of the Four Noble Truths and the True Realities. [218] 2.