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This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions. Those who are versed and skilled in canon law, and professors of canon law, are called canonists [12] [13] (or colloquially, canon lawyers [12] [14]). Canon law as a sacred science is called ...
In the 1917 Code of Canon Law, the word "regulars" was officially defined as those who have made their vows in a "religion" (what in the 1983 Code is called a religious institute). [8] The technical juridical term "regular" does not appear, as such, in the current 1983 Code of Canon Law, which does, however, use the phrase "canons regular". [9]
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
In simple terms, a juridic person is an artificial construct under canon law that allows a group of persons or things to function and be treated under canon law as a single unit. The 1917 Code of Canon Law referred to all juridic persons as "moral persons", [ 11 ] while the 1983 Code of Canon Law uses the term "moral person" solely to designate ...
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
The principal body of canon law enacted since the Reformation is the Book of Canons approved by the Convocations of Canterbury and York in 1604 and 1606 respectively. There are 141 canons in the collection, some of which reaffirm medieval prescriptions, while others depend on Matthew Parker 's Book of Advertisements and the Thirty-nine Articles .
This article describes the process as it was before the promulgation of the Codex Iuris Canonici (Code of Canon Law) of 1983. The causes of martyrs were considered somewhat differently from those of confessors , for some points of the process.
The Code of Canon Law: A Text and Commentary. New York: Paulist Press, 1985. Commissioned by the Canon Law Society of America. John J. Coughlin. Canon Law: A Comparative Study with Anglo-American Legal Theory. Oxford: Oxford University Press, 2010. Fernando Della Rocca. Manual of Canon Law. Trans. by Anselm Thatcher.