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William Lane Craig uses Molinism to reconcile scriptural passages warning of apostasy with passages teaching the security of believers. [18] Craig has also used middle knowledge to explain a wide range of theological issues, such as divine providence [ 19 ] and predestination , [ 20 ] biblical inspiration , [ 21 ] perseverance of the saints ...
William Lane Craig (/ k r eɪ ɡ /; [2] born August 23, 1949) is an American analytic philosopher, Christian apologist, author, and theologian. [ 3 ] [ 4 ] [ 5 ] He is a professor of philosophy at Houston Christian University and at the Talbot School of Theology of Biola University .
This has been used as an argument by Alvin Plantinga and William Lane Craig, amongst others. ... Ockham, William. Predestination, God's Foreknowledge, ...
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
Other prominent defenders of Reformed epistemology include William Lane Craig, William Alston, Michael C. Rea, and Michael Bergmann. [9] The argument from a proper basis is an ontological argument for the existence of God related to fideism.
Monothelitism is still today taught by some Christian philosophers, including William Lane Craig and J. P. Moreland, however the dyothelite view is mainstream in all major branches of Christianity. [3] This view is today associated with Social Trinitarianism. [4]
"William Lane Craig. In Quest of the Historical Adam: A Biblical and Scientific Exploration". Journal of Analytic Theology. 10: 700– 705. doi: 10.12978/jat.2022-10.030011181517. ISSN 2330-2380. Gaine, Simon Francis (2023). "In Quest of the Historical Adam: A Biblical and Scientific Exploration by William Lane Craig". New Blackfriars. 104 ...
Absolute (Thomistic) divine simplicity has been criticized by a number of Christian theologians, including John S. Feinberg, Thomas Morris, William Lane Craig, and Alvin Plantinga; in his essay "Does God Have a Nature?", Plantinga calls it "a dark saying indeed". [27] Plantinga presents three arguments against Thomistic divine simplicity.