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The Hermetic Order of the Golden Dawn was a specifically Hermetic society that taught alchemy, qabalah, and the magic of Hermes, along with the principles of occult science. The Order was open to both sexes and treated them as equals.
The Kybalion (full title: The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece) is a book originally published in 1908 by "Three Initiates" (often identified as the New Thought pioneer William Walker Atkinson, 1862–1932) [1] that purports to convey the teachings of Hermes Trismegistus.
Occultism is thus often used to categorise such esoteric traditions as Spiritualism, Theosophy, Anthroposophy, the Hermetic Order of the Golden Dawn, and New Age. It also describes a number of magical organizations or orders, the teachings and practices taught by them, and to a large body of current and historical literature and spiritual ...
II. The Principle of Correspondence. "As above, so below; as below, so above"– The Kybalion. This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "As above, so below; as below, so above."
Great Work (Latin: magnum opus) is a term used in Hermeticism and occult traditions descended from it, such as Thelema. [1] Accomplishing the Great Work, symbolized as the creation of the philosopher's stone, represents the culmination of the spiritual path, the attainment of enlightenment, or the rescue of the human soul from the unconscious forces which bind it.
The Definitions of Hermes Trismegistus to Asclepius is a collection of aphorisms attributed to the legendary Hellenistic figure Hermes Trismegistus (a syncretic combination of the Greek god Hermes and the Egyptian god Thoth), most likely dating to the first century CE.
The most influential names in the history of alchemy include: Hermes Trismegistus – by tradition, the founder of Western alchemy; many alchemical works were attributed to him.
Many of them are also moral exhortations calling for a way of life (the "way of Hermes") leading to spiritual rebirth, and eventually to divinization in the form of a heavenly ascent. [5] The treatises in this category were probably all originally written in Greek, although some of them survive only in Coptic, Armenian, or Latin translations. [6]