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For Theravadin scholars, this discourse of the Pāli Canon is one of several considered key to understanding Buddhist lay ethics. [2] In this discourse, the Buddha instructs a householder named Dīghajāṇu Vyagghapajja, [3] a Koliyan householder, on eight personality traits or conditions that lead to happiness and well-being in this and ...
The term appears in Buddhist texts as an important concept and practice. [13] Buswell and Lopez, as well as Harvey, translate mettā as "loving-kindness". [14] [6]: 327 In Buddhist belief, this is a Brahmavihara (divine abode) or an immeasurable that leads to a meditative state by being a counter to ill-will. It removes clinging to negative ...
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
Forgetting the instructions can happen suddenly or it can happen gradually as if we are losing our grip on a heavy object. No matter how hard we try, we can't stay focused on the breath. The technique becomes blurry. Nothing inspirational comes to mind. We can only remember a couple of words: "sit," "breath," "thought," "mind."
The brahmavihārā is a pre-Buddhist Brahminical concept, to which the Buddhist tradition gave its interpretation. [ 11 ] [ 12 ] The Digha Nikaya asserts that according to Buddha , " brahmavihārā is "that practice," and he then contrasts it with "my practice" as follows: [ 11 ]
Sigālovāda Sutta is the 31st Sutta described in the Digha Nikaya ("Long Discourses of Buddha"). [1] It is also known as the Sīgāla Sutta, [2] the Sīgālaka Sutta, [3] the Si ṅ gālovāda Sutta, the Si ṅ gāla Sutta, [4] and the Sigālovāda Suttanta ("The Sigāla Homily").
He also observed that the term 'living Buddha' is a translation of the Chinese words huo fuo. [ 12 ] The lama , who in Tibetan Buddhism is generally the lama , is considered to be the most important of the 'Three Roots' since the lama embodies enlightened mind and without their personal guidance, the student cannot progress.
Tantric Buddhism also saw Prajñāpāramitā as being present in all women and promoted an attitude of respect and veneration for the feminine form. As such, all women were seen as embodiments of Prajñāpāramitā. This attitude is promoted by the mahasiddha Laksminkara in her Adhvayasiddhi which states: