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Paul Ricœur was born in 1913 in Valence, Drôme, France, to Léon "Jules" Ricœur (23 December 1881 – 26 September 1915) and Florentine Favre (17 September 1878 – 3 October 1913), [10] who were married on 30 December 1910 in Lyon. [11] He came from a family of devout Huguenots (French Reformed Protestants), a religious minority in France. [12]
573 (Yale edition) ISBN. 978-0300021899. Freud and Philosophy: An Essay on Interpretation (French: De l'interprétation. Essai sur Sigmund Freud) is a 1965 book about Sigmund Freud, the founder of psychoanalysis, written by the French philosopher Paul Ricœur. In Freud and Philosophy, Ricœur interprets Freudian work in terms of hermeneutics, a ...
Felski also notes that the "'hermeneutics of suspicion' is the name usually bestowed on [a] technique of reading texts against the grain and between the lines, of cataloging their omissions and laying bare their contradictions, of rubbing in what they fail to know and cannot represent." [13] In that sense, it can be seen as being related to ...
Paul Ricoeur, Soi-meme comme un autre; Paul Ricoeur, Fallible Man: Philosophy of Will, Chicago: Henry Regnery Company 1967. Paul Ricoeur, Freedom and Nature: The Voluntary and Involuntary, Evanston: Northwestern University Press 1966. Jean-Paul Sartre, Being and Nothingness: An Essay in Phenomenological Ontology, New York: The Citadel Press 1956.
The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1][2][3] There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus.
Hermeneutics (/ hɜːrməˈnjuːtɪks /) [1] is the theory and methodology of interpretation, [2][3] especially the interpretation of biblical texts, wisdom literature, and philosophical texts. [4][5] As necessary, hermeneutics may include the art of understanding and communication. [6]
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good. [2][3][4] This also means that everything that ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.