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The Secular Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum Saecularis; abbreviated OCDS), formerly the Secular Order of Discalced Carmelites of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is a third order of Catholic lay persons and secular clergy associated with the Discalced Carmelites.
Under the 1991 Constitutions, the nuns are associated with the Carmelite friars and fall under the jurisdiction of the Discalced Carmelite Father General or the local Ordinary i.e. the Bishop. [ 1 ] See also
These are Institutes in which, for historical reasons or because of their character or nature, solemn vows are made by at least some of the members. All members of these orders are called regulars (because they are governed by a Rule (i.e. regula)), and if they are women they are called nuns ("moniales"). The orders are older than the ...
A consecrated virgin may live either as a nun in a monastic order or in the world. [1] under the authority of her bishop, to the service of the church. The rite of consecration of virgins for women living in the world was reintroduced in 1970, under Pope Paul VI, in the wake of the Second Vatican Council. [2]
What began with rules ("canons") said to have been adopted by the Apostles at the Council of Jerusalem in the first century has developed into a highly complex legal system encapsulating not just norms of the New Testament, but some elements of the Hebrew (Old Testament), Roman, Visigothic, Saxon, and Celtic legal traditions. As many as 36 ...
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The obligations of the Laity are: 1) Daily praying of Lauds and Vespers 2) Daily 5 decades of the rosary 3) Daily Our Father, Hail Mary, and Eternal Rest for all Dominicans 4) Daily 15 minutes of mental prayer or Lectio Divina (prayerful reading of the Sacred Scriptures) 5) Daily Mass and communion is recommended 6) Confession at least monthly ...
Saint Basil the Great in his rules addresses both men and women. Augustine of Hippo drew up the first general rule for such communities of women. It was written in the year 423 and was addressed to Felicitas, Superioress of the Monastery of Hippo, and to Rusticus, the priest whom Augustine had appointed to have charge of the nuns. [2]