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Old Catholic Missal. Short Critical Study of the Novus Ordo Missae (Italian: Breve Esame Critico del Novus Ordo Missae), [1] nicknamed Ottaviani Intervention, is a 1969 document written by some Roman Catholic theologians addressed to Pope Paul VI to criticise what those theologians perceived as problems in the Mass of Paul VI — also called "Novus Ordo Missae" —, Mass which had been ...
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
Twenty years later, Pope John Paul II issued another encyclical, Sollicitudo rei socialis, in commemoration of the 20th anniversary of Populorum progressio. In 2004, the UK-based nongovernmental development organisation Catholic Institute for International Relations (CIIR), changed its name to Progressio and established Progressio Ireland in Dublin.
— Paul VI, Homily on the occasion of the first anniversary of the closing of the Council, 8 December 1966. Benedict XVI emphasised a "hermeneutic of continuity". The hermeneutics of continuity inspired the pontificate of Pope John Paul II [8] in the Vatican and was explicitly formulated by Pope Benedict XVI on 22 December 2005:
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
Pope Paul VI in the opening of the letter declares the following teachings are impermissible: "to emphasize what is called the 'communal' Mass to the disparagement of Masses celebrated in private" "to exaggerate the element of sacramental sign as if the symbolism, which all certainly admit in the Eucharist, expresses fully and exhausts ...
In politics, integralism, integrationism or integrism (French: intégrisme) is an interpretation of Catholic social teaching that argues the principle that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible.
In the 1960s, the Second Vatican Council and Pope Paul VI endorsed the notion that the Church must fight not only for democracy itself but also for human rights, and it was concluded that participation in public affairs, to the degree that the country's level of development allowed, was a human right; the council also confirmed the Church's ...