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In some Gnostic systems, the supreme being is known as the Monad, the One, the Absolute, Aiōn Teleos (the Perfect Aeon, αἰών τέλεος), Bythos (Depth or Profundity, Βυθός), Proarchē (Before the Beginning, προαρχή), Hē Archē (The Beginning, ἡ ἀρχή), the Ineffable Parent, and/or the primal Father.
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The book consists of 365 pages and is structured in three main parts: "God, Gods, and the World," "Being, Consciousness, Bliss," and "The Reality of God." The three chapters contained in the second part constitute the bulk of the book's arguments, which center on ontology, philosophy of mind, and transcendental teleology. Hart utilizes and ...
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
Given the busy lifestyles of today, another variation on the traditional 'book club' is the book reading club. In such a club, the group agrees on a specific book, and each week (or whatever frequency), one person in the group reads the book out loud while the rest of the group listens. The group can either allow interruptions for comments and ...
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. [1] [2] The Oxford Dictionary of English defines deity as a god or goddess, or anything revered as divine. [3] C.
From this perspective, God alone possesses free-will in the sense of ultimate self-determination. [30] Moreover, God acts through voluntarism in its nominalist sense. [31] This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32]
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."