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The Phenomenology of Spirit (German: Phänomenologie des Geistes) is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge ...
The Phenomenology of Spirit shows that the search for an externally objective criterion of truth is a fool's errand. The constraints on knowledge are necessarily internal to spirit itself. The constraints on knowledge are necessarily internal to spirit itself.
Inwood, Michael (2018). Hegel: The Phenomenology of Spirit, Translated with Introduction and Commentary.Oxford: OUP Oxford. ISBN 9780192534583.; Inwood, Michael J ...
Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit (Cambridge Hegel Translations), translated by Terry Pinkard (Cambridge University Press, 2018) ISBN 0-52185579-9; Does History Make Sense?: Hegel on the Historical Shapes of Justice. Harvard University Press, 2017. Hegel's naturalism: mind, nature, and the final ends of life. (New York ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit is a 2002 book by the philosopher Robert Stern, in which the author provides an introduction to The Phenomenology of Spirit by Hegel.
Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit (French: Introduction à la Lecture de Hegel) is a 1947 book about Georg Wilhelm Friedrich Hegel by the philosopher Alexandre Kojève, in which the author combines the labor philosophy of Karl Marx with the Being-Toward-Death of Martin Heidegger.
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.