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Marsha M. Linehan (born May 5, 1943) is an American psychologist and author. She is the creator of dialectical behavior therapy (DBT), a type of psychotherapy that combines cognitive restructuring with acceptance, mindfulness, and shaping.
Radical honesty (RH) is the practice of complete honesty without telling even white lies. The phrase was trademarked in 1997 as a technique and self-improvement program based on the 1996 bestselling book Radical Honesty by Brad Blanton. [ 1 ]
Dialectical behavior therapy (DBT) is an evidence-based [1] psychotherapy that began with efforts to treat personality disorders and interpersonal conflicts. [1] Evidence suggests that DBT can be useful in treating mood disorders and suicidal ideation as well as for changing behavioral patterns such as self-harm and substance use. [2]
An example was acceptance of labor unions as a means to stave off more radical demands by workers to exercise greater control of production systems. [ 7 ] : 4 When Rainforest Action Network threatened Staples Inc. with protests exhorting it to sell more recycled paper, Staples responded by asking help from the more moderate Environmental ...
Much of this spirit resides in the abandonment of any sort of new humanism; this acceptance of the inevitable allows for considerable relief – evident in the designation of the loss of center as a non-center – as well as the opportunity to affirm and cultivate play, which enables humanity and the humanities "to pass beyond man and humanism".
Unconditional positive regard, a concept initially developed by Stanley Standal in 1954, [1] later expanded and popularized by the humanistic psychologist Carl Rogers in 1956, is the basic acceptance and support of a person regardless of what the person says or does, especially in the context of client-centred therapy. [2]
Hutchins has since become a certified meditation teacher — and serves as an example that busy, restless people who try once should try again. If you’ve tried meditating but can’t sit still ...
More conservative lesbian newsletters at the time such as Lesbian Tide and The Ladder rejected the notions of the manifesto and saw it too radical. Other lesbians rejected the woman-identified label expressing their discomfort in it blurring lines of heterosexual and homosexual women and, despite the stigma surrounding the name, instead opted ...