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A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Ọrunmila (Yoruba: Ọ̀rúnmìlà, also Ọrúnla [1] or Orúla in Latin America) is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
In Trinidad, Orisha is also called Shango, and the term "Shango Baptist" is sometimes used to describe worshipers who are involved with both Spiritual Baptism and Orisha/Shango. The term "Shango Baptist" has come to have negative connotations for some worshippers of both Spiritual Baptism and Orisha/Shango, who argue that those who say "Shango ...
Trinidad Orisha, also known as Orisha religion and Shango, [1] is a syncretic religion in Trinidad and Tobago and the Caribbean, originally from West Africa (Yoruba religion). Trinidad Orisha incorporates elements of Spiritual Baptism , and the closeness between Orisha and Spiritual Baptism has led to use of the term "Shango Baptist" to refer ...
Olokun (Yoruba: Olókun) is an orisha spirit in Yoruba religion.Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water d
Symbolic of the hopes, expectations and prayers of the parents for the new baby, honey, kola, bitter kola, atare (alligator pepper), water, palm oil, sugar, sugar cane, salt, and liquor each have a place and a special meaning in the world-view of the Yoruba. For instance, honey represents sweetness, and the prayer of the parents is that their ...
Orishas do not "come down" from the spiritual plane to eat (literally speaking) the animal being offered. [9] Traditionally speaking, for sacrificial offerings to Obatala, considered an orixá-funfun (literally "white orisha"), the animals or their parts should be completely white, such as the white blood of the mollusk called Igbin (Achatina ...
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