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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...
This verse is sometimes used to attack various church traditions. Traditions handed down by the apostles are defended by St. Paul who tells the Thessalonians to honor them (2 Thess 2:14). Other traditions of more modern origin are more debatable, since they may or may not be opposed to the Divine law.
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight
The Nine Lessons, which are the same every year, are read by representatives of the college and of the City of Cambridge from the 1611 Authorized King James Version of the Bible. The service is broadcast live in the United Kingdom on BBC Radio 4 , and abroad on the BBC 's overseas programmes as well; it is estimated that each year there are ...
Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
In the King James Version of the Bible the text reads: This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. The New International Version translates the passage as: This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.'
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related to: john 15 king james version audio verse 7 12 9