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Promise of future blessings (2:18–32 or 2:18–3:5). Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27). Future prophetic gifts to all of God's people, and the safety of God's people in the face of cosmic cataclysm (2:28–32 or 3:1–5).
Joel (/ ˈ dʒ oʊ əl /; Hebrew: יוֹאֵל – Yōʾēl; Greek: Ἰωήλ – Iōḗl; Syriac: ܝܘܐܝܠ – Yu'il) is a Biblical prophet, the second of the Twelve Minor Prophets, and, according to itself, the author of the Book of Joel, which is set in the early Assyrian period.
The End of the World, also known as The Great Day of His Wrath by John Martin. "The Day of the L ORD ” is a biblical term and theme used in both the Hebrew Bible (יֹום יְהוָה Yom Adonai) and the New Testament (ἡμέρα κυρίου, hēmera Kyriou), as in "The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the L ORD come ...
The prophecy of Joel was declared fulfilled by church president Gordon B. Hinckley in a sermon titled, "Living in the Fulness of Times", in the 2001 October General Conference. While some may say that the moon turning to blood can be seen (for example, gazing at it through the smoke of a forest fire will give it a red color), most LDS members ...
(effective) witnessing (Acts 1:8, 5:32, 26:22, 1 John 5:6) [44] Others are found in the Old Testament such as: craftsmanship (such as the special abilities given to artisans who constructed the Tabernacle in Exodus 35:30–33) [44] interpretation of dreams (e.g. Joseph and Daniel) in Genesis 43-50, Daniel 2; composing spiritual music, poetry ...
The extended quotation from Joel 2:28–32 is to support that this event is something predicted in Scripture, and it clarifies some points about the apostolic proclamation: [14] The ecstatic speech is to be identified with the biblical gift of prophecy, as the work of the same Spirit of God.
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
(1 Chr. 2:18, 2:50–52, 4:4) Bethlehem Ephrathah is the town and clan from which king David was born, [58] and this passage refers to the future birth of a new Davidic heir. [59] Although the Gospel of Matthew and the Gospel of Luke give different accounts of the birth of Jesus, they both place the birth in Bethlehem. [60]
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