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Traditional authority is a form of leadership in which the authority of an organization or a regime is largely tied to tradition or custom. Reasons for the given state of affairs include belief that tradition is inherently valuable and a more general appeal to tradition .
Charismatic authority grows out of the personal charm or the strength of an individual personality. [2] It was described by Weber in a lecture as "the authority of the extraordinary and personal gift of grace (charisma)"; he distinguished it from the other forms of authority by stating "Men do not obey him [the charismatic ruler] by virtue of tradition or statute, but because they believe in him."
In 1907-1909 Kilpatrick was a student in Teachers College at Columbia University (New York City), where he took courses in history of education under Paul Monroe [2] (1869-1947), philosophy of education under John Angus MacVannel [3] (1871-1915), psychology under Edward Lee Thorndike [4] (1874-1949), and philosophy under Frederick James Eugene ...
Political philosophy is a branch of philosophy, [1] but it has also played a major part in political science, within which a strong focus has historically been placed on both the history of political thought and contemporary political theory (from normative political theory to various critical approaches).
While there is wide agreement on the general topics discussed in the philosophy of education, it has proven difficult to give a precise definition of it. The philosophy of education belongs mainly to applied philosophy. [5] [8] According to some definitions, it can be characterized as an offshoot of ethics. [6]
The book is a collection of various essays written between 1954 and 1968. The final version of the book includes essays dealing with different philosophical subjects including freedom, education, authority, tradition, history and politics. The subtitle of the final version is Eight Exercises in Political Thought. [1]
Political anarchism is a philosophy which rejects the legitimacy of political authority and adherence to any form of sovereign rule or autonomy of a nation-state. [3] An argument for political anarchy is made by Michael Huemer in his book The Problem of Political Authority.
Political authority grants members of a government the right to rule over citizens using coercion if necessary (i.e., political legitimacy), while imposing an obligation for the citizens to obey government orders (i.e., political obligation). [2] A central question in political philosophy is "To what extent is political authority legitimate?"