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Psalm 115 is one of six psalms (113–118) of which Hallel is composed. On all days when Hallel is recited, this psalm is recited in its entirety, except on Rosh Chodesh and the last six days of Passover , when only verses 1–11 are recited. [ 7 ]
The Latin text is from the Vulgate translation of the Book of Psalms, Psalm 113:9 in Vulgate / Greek numbering (Psalm 115:1 in Hebrew numbering): Nōn nōbīs, Domine, nōn nōbīs, sed nōminī tuō dā glōriam (KJV: "Not unto us, O Lord, not unto us, but to thy name give the glory" [3]).
In Latin, Psalm 114 is known as "Dilexi quoniam exaudiet Dominus", [2] and Psalm 115 is known as "Credidi propter quod locutus sum". [3] Psalm 116 in Hebrew is the fourth psalm in the “Egyptian Hallel”. [4] The Septuagint and Vulgate open with the word "Alleluia", whereas the Hebrew version has this word at the end of the preceding psalm. [5]
The text is a passage from Psalm 115, assuring of God's blessing, especially for children. Scholars have suggested the work may have been written for the wedding of Johann Lorenz Stauber, the minister in Dornheim who had married Bach and his first wife there in 1707, and Regina Wedemann, an aunt of Bach's wife, on 5 June 1708.
Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790; Sermon 126: On the Danger of Increasing Riches - Psalm 62:10, Bristol, 21 September 1790; Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [10 ...
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
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The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship. The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature.
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