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The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath , the commissioning of the Twelve Apostles , a conflict with the Jerusalem scribes and a meeting of Jesus with his own family .
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [107] Matthew and Luke refer to him (more properly) as an Herodian tetrarch. [108] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [109]
Reasons: The shorter version is found in very early manuscripts, although the longer version is used by most Latin manuscripts, which is why it is also present in early English translations. The shorter version, omitting the doubted phrases in both verses, appears in א,A,B,C,L,W,X,Δ,Ξ,Ψ,p 45,75, but the words do appear (with minor variants ...
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. [2] The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. [ 3 ]
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The original text was written in ... (Mark 3:27; Luke 11:21–22) ... Darby, American Standard Version, Bible in Basic English) Multiple bible versions at ...
The Text of the New Testament: Its Transmission, Corruption and Restoration (4th ed.). Oxford: Oxford University Press. ISBN 0-19-516667-1. Ehrman, Bart D. (1996). The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. New York, Oxford: Oxford University Press. pp. 223–227.