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Swami Sarvapriyananda frequently speaks at symposia and events focused on Advaita Vedanta teachings, [8] [9] [10] and has participated in discussions with other non-dualists. [11] He is a very strong proponent and scholar of the Indian Upanishad school of thought and the philosophy or Darshan , particularly of Self and Consciousness contained ...
Vedanta Society, Swami Sarvapriyananda's lectures on Drig Drishya Viveka - 12 Part Series; Infinity Foundation, Seer-Seen Discrimination; Happiness of Being blogspot, Dṛg-dṛśya-vivēka: distinguishing the seer from the seen; 8 Audio lectures on Drg Drsya Viveka by Swami Tattwamayananda
Swami Sarvapriyananda explains it thus: [8] "See, this table is an object of experience to my eyes. My eyes and the body are objects of experience to my mind. And my mind is an object of experience, I cannot deny it, it's a fact ...to what? That awareness which experiences the mind from within. That awareness which cannot be objectified.
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
The Advaita Guru-Paramparā ("Lineage of Gurus in Non-dualism") is the traditional lineage of divine, Vedic and historical teachers of Advaita Vedanta.It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. [1]
English translations and commentaries include those by Swami Prabhavananda and Christopher Isherwood, Swami Madhavananda, Swami Turiyananda and Swami Chinmayananda. Tamil translations and commentaries include those by Ramana Maharshi. [23] Swami Jyotihswarupananda has translated the Vivekachudamani into Marathi. [24]
Swami Chinmayananda was originally a journalist and participated in the Indian independence movement. Under the tutelage of Swami Sivananda and later Tapovan Maharaj, he began studying Vedanta and took the vow of sannyasa. He gave his first jñāna yajña, or lecture series about Hindu spirituality, in 1951, starting the work of the Mission ...
[29] [30] He also introduced Kashmir Shaivism to a wide audience of western meditators through his writings and lectures on the subject. [31] [32] The Vijnana Bhairava Tantra, a chapter from the Rudrayamala Tantra, was introduced to the West by Paul Reps, a student of Lakshman Joo, by including an English translation in his book Zen Flesh, Zen ...