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In ancient Roman religion, Ceres (/ ˈ s ɪər iː z / SEER-eez, [1] [2] Latin:) was a goddess of agriculture, grain crops, fertility and motherly relationships. [3] She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres".
Ceres, Proserpina/Libera and Liber are known to have received cult in their own right, at their Aventine temple and elsewhere, though details are lacking. The Roman cult of Mother and Maiden named Proserpina as queen of the underworld, spouse to Rome's king of the underworld, Dis pater, and daughter to Ceres. The cult's functions, framework of ...
Seated Ceres from Emerita Augusta, present-day Mérida, Spain. In ancient Roman religion, the Cerealia / s ɪər iː ˈ eɪ l i ə / was the major festival celebrated for the grain goddess Ceres. It was held for seven days from mid- to late April. Various agricultural festivals were held in the "last half of April".
Articles relating to the goddess Ceres and her cult. She was a goddess of agriculture, grain crops, fertility and motherly relationships.The Romans saw her as the counterpart of the Greek goddess Demeter, whose mythology was reinterpreted for Ceres in Roman art and literature.
In ancient Roman religion, agricultural deities were thought to care for every aspect of growing, harvesting, and storing crops. Preeminent among these are such major deities as Ceres and Saturn, but a large number of the many Roman deities known by name either supported farming or were devoted solely to a specific agricultural function.
The new cult was installed in the already ancient Temple of Ceres, Liber and Libera, Rome's Aventine patrons of the plebs; from the end of the 3rd century BC, Demeter's temple at Enna, in Sicily, was acknowledged as Ceres' oldest, most authoritative cult centre, and Libera was recognized as Proserpina, Roman equivalent to Persephone. [76]
Roman statue of the infant Hercules strangling a snake. Hercules, god of strength, whose worship was derived from the Greek hero Heracles but took on a distinctly Roman character. Hermaphroditus, an androgynous Greek god whose mythology was imported into Latin literature. Honos, a divine personification of honor. Hora, the wife of Quirinus.
The Dii Consentes, also known as Di or Dei Consentes (once Dii Complices [1]), or The Harmonious Gods, is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. [2]