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"Light One Candle," written in 1982 by Peter Yarrow and first performed at Carnegie Hall, [1] [2] was a pacifist response to the 1982 Lebanon War as reflected in the lyrics: "Light one candle for the terrible sacrifice justice and freedom demand, "Light one candle for the wisdom to know when the peacemaker's time is at hand." [3] [1]
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.
The War of the Messiah is a series of Dead Sea Scroll fragments describing the conclusion of a battle led by the Leader of the Congregation. The fragments that make up this document include 4Q285, also known as The Pierced Messiah Text, and 11Q14 with which it was found to coincide.
In the fragmentary passage the term "Elohim" appears a dozen times, mainly referring to the God of Israel, but in commentary on "who says to Zion "Your Elohim reigns" (Isa. 52;7) 11Q13 states that Zion is the congregation of all the sons of righteousness, while Melchizedek is "Your Elohim" who will deliver the sons of righteousness from Belial.
4Q246, also known as the Son of God Text or the Aramaic Apocalypse, is one of the Dead Sea Scrolls found at Qumran which is notable for an early messianic mention of a son of God. [ 1 ] [ 2 ] The text is an Aramaic language fragment first acquired in 1958 from cave 4 at Qumran, and the major debate on this fragment has been on the identity of ...
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4Q175 (or 4QTest), also known as The Testimonia, is one of the Dead Sea Scrolls and was found in Cave 4 at Qumran in the West Bank. Only one sheet long, 4Q175 is a collection of scriptural quotations seemingly connected to a messianic figure. The manuscript was written in Hasmonean script of the early 1st century BCE.