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In the King James Version of the Bible the text reads: And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? The New International Version translates the passage as: "What do you want with us, Son of God?" they shouted.
For although those who are damned, and the devils, burn with pride, wrath, and hatred one against another, and quarrel, and tear one another in hell like dogs; nevertheless, on earth they must agree among themselves, in order that they may establish their kingdom and dominion over men."
The final saying "before the Son of Man comes," is interpreted in a number of different ways, which Lapide summarizes as, 1) after the apostles finish preaching they will return to Jesus, 2) you will not finish preaching among the Jews before Jesus' resurrection, after which they will be sent to the Gentiles, 3) you will not, by travelling and ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [1]
Pride goeth before destruction, and an haughty spirit before a fall. — King James Version of the Bible (1611), Book of Proverbs , 16:18 Terry Cooper describes excessive pride (along with low self-esteem) as an important framework in which to describe the human condition.
Hilary of Poitiers: Otherwise; The sin against the Holy Spirit is to take from God power which has influences, and from Christ substance which is of eternity, through whom as God came to man, so shall man likewise come to God. As much greater then as is the beam than the mote, so much greater is the sin against the Holy Spirit than all other sins.
The following exchange between Jesus and Pilate is a rare item found in all four Gospels; with variations it is also at Mark 15:2, Luke 23:3, and John 18:31-37. [ 2 ] This second interrogation closely parallels that of the first trial before the Sanhedrin in Matthew 26 ; the text implies that the Jewish leaders have briefed Pilate on the ...
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...