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Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost.
The father explains, "But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found" (Luke 15:32). Rembrandt was moved by the parable, and he made a variety of drawings, etchings, and paintings on the theme that spanned decades, beginning with a 1636 etching (see Gallery).
"The touching parable of the lost sheep shows our Lord’s compassionate love for individual sinners. The lost sheep signifies a sinner who, obeying his own evil inclinations and the allurements of sin, has separated himself from Jesus, and is shut out from the number of the faithful. But the Saviour does not withdraw His love from this wanderer.
Apr. 6—Jesus told the Parable of the Lost Sheep in Matthew 18:12-14 and Luke 15:1-7 to show that every person is of singular importance to God and should be seen as having great value no matter ...
English: The Lost Sheep (The Good Shepherd), 1930, by Henry Ossawa Tanner. The Menil Collection, Houston. The Menil Collection, Houston. Oil and tempera on paperboard. 10 5/8 x 8 1/8" (26.99 x 20.64 cm)
The Prodigal Son in the Brothel or The Prodigal Son in the Tavern or Rembrandt and Saskia in the parable of the prodigal son (German: Rembrandt und Saskia im Gleichnis vom verlorenen Sohn) [1] is a painting by the Dutch master Rembrandt. It is now in the Gemäldegalerie Alte Meister of Dresden, Germany. It is signed "REMBRANDT F.".
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
In it, a woman searches for a lost coin, finds it, and rejoices. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse Him of welcoming and eating with "sinners." [1] The other two are the Parable of the Lost Sheep, and the Parable of the Lost Son or Prodigal Son.
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